Edit:
Here is a list of resources to learn about sex worker from actual sex workers who are engaged in the struggle for worker’s rights:
- https://www.nswp.org/resources/types/nswp-briefing-papers-248
- https://www.opendemocracy.net/en/beyond-trafficking-and-slavery/white-mans-burden-revisited/
- https://www.opendemocracy.net/en/beyond-trafficking-and-slavery/from-brothel-to-sweatshop-questions-on-labour-trafficking-in-camb/
- https://titsandsass.com/the-massage-parlor-means-survival-here-red-canary-song-on-robert-kraft/
- https://medium.com/purplerose0666/the-af3irm-agenda-b5ec31216904
- https://medium.com/@katezenjoy/dear-esperanza-5aa7db4d501a
- https://www.opendemocracy.net/en/beyond-trafficking-and-slavery/decriminalising-sex-work-in-new-zealand-its-history-and-impact/
- https://www.mayamorena.com/anti-equality-model-campaign/2021/5/22/pscegcnr680fh4oazlmwe8i5527o9j
Bigger repo of theory / resources:
Books to check out:
yessssss!! absolutely! to quote fanon on marx:
When you examine at close quarters the colonial context, it is evident that what parcels out the world is to begin with the fact of belonging to or not belonging to a given race, a given species. In the colonies the economic substructure is also a superstructure. The cause is the consequence; you are rich because you are white, yon are white because you are rich. This is why Marxist analysis should always be slightly stretched every time we have to do with the colonial problem.
We as leftists can’t just take marx at face value, the material world marx observed is not the exact same material world we currently live under, and we need to adjust our analysis and internalize the lessons of the revolutionary struggles from the past century
