It’s the Violinist Argument - if you use someone else as your life support system and they decide they don’t want to be an appliance anymore, they are fully justified to terminate.
I’m not fond of this argument, because it can be equally applied to people with disabilities, and if you stretch definitions a bit - to everyone, because we all depend on society to survive.
Can you spell out how that would go a bit more explicitly? The violinist argument is supposed to show that nobody gets to use a particular individual as a life support system without their consent, not that we don’t owe some degree of care to one another. I’m not saying there’s not a way to make a (bad) analogous argument about people with disabilities, but I’m not familiar with it and can’t quite see how it would go. If you’ve got time to spell it out, I’d appreciate it!
It certainly can’t be “equally” applied! No one has to have their body mutilated and bodily autonomy violated and health harmed and life threatened and put through excruciating discomfort to support people with disabilities.
I’d be fascinated to see it applied equally.
Nazis are coming with an army to kill disabled people and minorities. In order to fight the Nazis, conscription is necessary. Is it moral under this framework to conscript a white CIS man to fight to protect disabled people and minorities if the Nazis would otherwise have left that white CIS man alone?
Fighting, of course, means putting him at risk of mutilation, deprives him of his bodily autonomy, and consists of a lot of excruciating discomfort even if he isn’t wounded.
Surely there must be better arguments for abortion that don’t rely solely on the Western conception of individual rights as a moral and ethical basis?
“Should we build a slave army of cracker conscripts to fight the Nazis” is a fun thought experiment, but the logistics would be a nightmare! That’s how you get conscripts fragging their superior officers. I suppose you could maybe keep them under control with bomb collars or something, but uh, at that point we have firmly left moralism far behind us.
Also, can you give me a justification for 100% of abortions that ignores whether the baby is a person or a clump of flesh?
I’m not fond of this argument, because it can be equally applied to people with disabilities
You are correct. The whole issue isn’t about life, but about control. It’s about a whole group of people who force/coerce you into a caregiving role. The very coercion reveals their own desire to not do the work themselves. I find it especially galling that these same people will not do the same caregiving, do not offer help, and get when you object to all of this work!
You cannot coerce people into caregiving, whether babies, disabled, sick, elderly, or anybody else. It must be a choice.
